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National Repository of Grey Literature 2 records found  Search took 0.00 seconds. 
Otakar Zich's The Aesthetics of Dramatic Art and the issue of inner-tactile perception
 Bezděk, Ester ; Kaplický, Martin (advisor) ; Dykast, Roman (referee)
This bachelor thesis is primarily focused on Otakar Zich's theory of Dramatic art. The first part, which is the main part of this work, deals with Zich's approach to drama in general, localising the thought of inner-tactile perception afterwards. Inner-tactile perception is presented as a crucial part of Zich's theory. Not only it is a part of the process of creation, but also of perception of drama itself. The second part of this thesis is an addendum to Otakar Zich's theory. This part is a response to Zich's thought of inner-tactile perception in current aesthetic theories of proprioception. In context of several aesthetic theories it is shown what proprioception is and what role it plays in aesthetic situation. It also reveals a relationship to Zich's inner-tactile perception. Powered by TCPDF (www.tcpdf.org)
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Perception of the Object or Seeing the Thing?
 Vávrová, Věra ; Benyovszky, Ladislav (advisor) ; Pětová, Marie (referee)
The thesis follows the development of the As-Structure as it is presented in Heidegger's Logic (GA 21) and shows that this abstract structure has been developed based on Brentano's Psychology 1 and Husserl's Logical Investigations. I describe how the As-Structure develops from the Brentano's distinction of physical and mental phenomena. The mental phenomena represent the basic sphere of our recognition, and the knowledge of the object as it is immanent to them. The object represents a stable counterpart to the course of experience (Objekt - Erlebnis relation). Therefore, only in the mental phenomena the object is being experienced just as it appears. This is the standpoint of Brentano, and it is adopted by Husserl who explicitly divides the structure of an intentional act into its constituents; the meant and the given. The object is accomplished when it is carried out by the intentional act. When the relation between the meant and the given is fully congruent, the given is given just as it is meant. Heidegger elaborates on this given as meant structure by transferring it outside the sphere of consciousness. He claims that the As-structure is the abstract constitutive element of the relation between the human (Dasein) and the thing; what is being encountered in the world is always given as something...
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